How My Father Survived the Holocaust

   The Story of How My Father Survived the Holocaust

 Guest Writer Alan Schlesinger

Now that I am retired, I have finally had the opportunity to write my father’s memoir more than thirty years after his death, and almost fifty years since he told me about his experience during the Holocaust. I have titled the book Resilience: The Story of How My Father Survived the Holocaust.

My father, Joseph Schlesinger, had a remarkable life. Born in Hungary in 1910, he survived two world wars and the Nazi Holocaust, emigrated to the United States, and started a family. While anyone’s survival of the Holocaust is a miracle, my father’s story is in many ways even more incredible. He survived the deportation of Hungarian Jews to the Auschwitz extermination camp.

Still, before that, he endured seventeen months of forced labor during the Russian invasion by the Axis armies and the Soviet offensive that eventually expelled the invaders. Few forced laborers survived the atrocities at the eastern front and the brutally cold Russian winter. Yet my father endured returning to Hungary just before the mass deportation of the Hungarian Jews to Auschwitz.

After six months in Auschwitz, where his parents were victims of the Nazi extermination plan of the “final solution,” he was eventually transferred to Nordhausen concentration camp, where he worked as a slave laborer building underground tunnels to produce the V-2 rockets.

After escaping during a British bombing raid, he began his harrowing escape from the Nazis and the advancing Russian Army to reach the American occupation zone at the war’s end.

Alone (an only child) and weighing under 100 pounds, he began rebuilding his life. He was placed in a displaced person camp in Eschwege, Germany (“Displaced person” or “DP” was used by the American government for the refugees after World War II). As a physician, he started a medical practice in the self-governed DP camp, caring for the other DPs.

While beginning to heal physically, he realized that to survive emotionally, he needed to let go of his anger, be grateful for his blessings, and build a new life with hope for the future.

The book has many examples of my father’s choices to live a grateful life rather than harbor resentment. Perhaps the most moving was the following story told to me by my mother (they met in the DP camp) after my father’s death. Once my father established his medical practice for the other DPs, the American occupation government decided that the US Army doctor would care for all US Army personnel at the Army base in town. The local German civilian doctors would care for the German civilians in the city, and my father would care for the DPs in the camp.

 A problem arose when the local physicians in town did not want to treat those civilians who were former Nazis, Nazi sympathizers, or suspected Nazi sympathizers. They asked the Army doctor to treat them, but the Army would not allow him to do so. My father volunteered to care for these people, stating that they would have defeated him if the Nazis could take away his humanity and make him break his Hippocratic oath. He had decided that to move forward and fully heal, he must not seek vengeance, but instead try to forgive.       

Among the many stories of survivors from the horrors of the Holocaust, I believe my father is unique. Beyond his physical survival, his emotional survival and ability to start a new life, celebrating life with optimism and joy represent a remarkable triumph of gratitude and forgiveness over anger and resentment.

 This photograph, taken on our boat in New Hampshire in 1968, reveals his complete physical and emotional survival. He had been swimming in Lake Winnipesaukee and climbing the ladder to return to the boat. Someone said something funny, and my father laughed so wildly that he was falling toward his right and almost out of the photograph’s frame. He is filled with joy. Despite the number tattooed on his arm being clearly visible and the loss and pain it symbolized, his joy cannot be contained. He has healed—healed completely and will enjoy every moment of the rest of his life.

* https://www.amazon.com/Resilience-Story-Father-Survived-Holocaust/dp/B091F5SLP3/ref=sr_1_1?dchild=1&keywords=Alan+e+schlesinger&qid=1620837617&sr=8-1

Alan Schlesinger

Joanna joannaseibert.com

Unlearning and Climbing Down Ladders

Unlearning and Climbing Down Ladders

“When C. G. Jung was an old man, one of his students read John Bunyan’s Pilgrim’s Progress and asked Jung, ‘What has your pilgrimage been?’ Jung answered: ‘ Pilgrim’s Progress consisted in my having to climb down a thousand ladders until I could reach out my hand to the little clod of earth that I am.”’—C. G. Jung Letters, Vol. 1, Gerhard Adler and Aniela Jaffé, eds. (Routledge & Kegan Paul, 1972), p. 19, footnote 8.
Richard Rohr describes the spiritual path of unlearning and climbing down as “The way down is the way up.” But, unfortunately, we do spend our lives learning and unlearning, climbing up and climbing down. Thomas Merton said, “People may spend their entire lives climbing the ladder of success, only to find when they reach the top that the ladder is leaning against the wrong building.”

When three spiritual leaders share this secret, I listen. My experience is that people who try to stay at the top of the ladder are soon overtaken by younger, more competent colleagues in their profession. Attempting to contend with this paradox leads many people to seek spiritual direction. They realize that their old life no longer holds the answers. Their soul cries out to be heard.

The “climb down” can be gentle, with the help of our friends who care for us because they love us, not due to what we have accomplished. They see the face of Christ in us and try to describe it to us. We meet some fascinating people on the way down whom we would never have paid attention to previously. The outer life becomes less important. Our inner life speaks more clearly and becomes heard. The descent is an ascent.

 Richard Rohr, Simplicity: The Freedom of Letting Go (Crossroad Publishing, 2003), pp. 168-169, 172-173.

Joanna. https://www.joannaseibert.com/

 

 

 

Connecting Through Our Woundedness to Christ the King

Connecting Through Our Woundedness  to Christ the King

Ravena Mosaic

“The world has never seen, except once, the kind of king we mean when we speak of Christ the King. Our king reigns from a cross and rules on his knees. His crown is thorns. His orb and sceptre, a basin and towel. His law is love. We are here to tell the tale of lives transformed by loving service, and this king has set the example for us all.”—Br. James Koester, SSJE

“The reality is that every human being is broken and vulnerable. How strange that we should ordinarily feel compelled to hide our wounds when we are all wounded!”—M. Scott Peck in The Different Drum (Touchstone, 1998).

Henri Nouwen also tells us that we become less, not more, vulnerable when we share our woundedness. It takes enormous energy to pretend we are “just fine.” We hide who we are, wearing masks and trying to be something we are not. As we take off that mask, we can now employ all that energy simply to be ourselves, to become the person God created us to be. We become more human. In turn, others share their wounds because they recognize us as a safe place—another human being who may have just an inkling of what pain is about.

Letting others know we are human, that we have pain, and that we make mistakes is also a path into the divine within ourselves and others. This is the path we are all seeking. A wide, gaping entrance to this path opens through our wounds directly into the Christ, the Holy, and the Spirit, each within the other.

This is the path from Good Friday to Resurrection. We especially remember Christ’s woundedness and our woundedness, and that connection to Christ the King within us on this Christ the King Sunday on our liturgical calendar. So many images of Christ on this day are of a King on a cross. A King we can always recognize by his wounds. A king who has overcome the cross.

Jake Owensby describes the reign of Christ the King as one of love, forgiveness, and mercy, not a kingdom of punishments and rewards. Christ offers us a love that will not die, that often enters us through our woundedness. That love can only live by overflowing out of us, expanding God’s reign of love on the earth until it is like his reign in heaven.1

1Jake Owensby, “The Peculiar Reign of God,” https://jakeowensby.org/, November 18, 2022.

Joanna. Joannaseibert.com  https://www.joannaseibert.com/