The Hound of Heaven

The Hound of Heaven

“The name is strange. It startles one at first. It is bold, new, and fearless. It does not attract, but rather repels. Yet when one reads the poem, this strangeness disappears. The meaning is understood.”—J. F. X. O’Connor, S. J., in A Study of Francis Thompson’s Hound of Heaven (John Lane Company, 1912), p. 7.

Once a week, I meet with friends who share how God works in their lives. I attend this meeting on Saturday morning because I believe in miracles, and what I hear and see always affirms them. These are people once caught in addiction who thought there was no way out—but somehow, through the grace of God and the help of the community, found a new life. I give up my Saturday morning to meet with people I have seen for years and others I have never met. There are people from all walks of life, many of whom I would not have known otherwise.

People often talk about the moment they realized there might be a way out of their old lifestyle. They call it a moment of clarity. Many were desperate. Some knew this was not the path they would ever choose, but there they were.

They were all initially uncomfortable when they came to the group for help. I attended this 12-step group for the first time around Thanksgiving. I remember seeing posters for a Thanksgiving potluck. I remember thinking, I don’t enjoy being here, and goodness knows I don’t want to eat with these people either! Today, over thirty years later, most of the people I go out to eat with are those I met through this community!

Many talk about not understanding what gave them the courage to attend this meeting. Story after story reveals that there is something greater than all of us—caring for us, loving us, and calling us to become the persons we were created to be. I also observe this phenomenon among individuals seeking spiritual direction. Something is calling us out of our God hole—the God, the Christ within us, who, deep down in our being, makes us aware that we are unconditionally loved.

In 1893, Francis Thompson wrote an 182-line poem titled The Hound of Heaven about his experience of being “hounded” by God. I could not have given a better description.

Another reader, Don Follis, reminds us about his experience with The Hound of Heaven.

“The Hound of Heaven is relentless, patient, tenacious, and, thank God, good!”

Don also sent a quote from C.S. Lewis’s The Lion, the Witch, and the Wardrobe.

“Aslan is a lion—the Lion, the great Lion.” “Ooh,” said Susan. “I’d thought he was a man. Is he quite safe? I shall feel rather nervous about meeting a lion.” “Safe?” said Mr. Beaver. “Who said anything about safe? Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Joanna. https://www.joannaseibert.com/

There is a 12-step Eucharist at St. Mark’s in the chapel every first Wednesday of the month at 5:30.

 

 

 

A Meditation on Reckoning With Social Media

A Meditation on Reckoning With Social Media

Guest Writer: Karen Dubert

As I reckon with social media.

I need mountains of wisdom—

and stacks of restraint.

Like toddlers with hunting knives and power tools

we play thoughtlessly

on deceptively simple cyber-technology.

 

Access to so much data—

Unknown chinks we create as we share—

with the illusion that by curating

words and pictures—we control the message:

oh tenuous, naive hope.

 

When I post something—anything

do I question my motivation—

the direction I am choosing—

self-deprecation, self-glorification

How well do I know myself?

 

When I read something—anything

do I interrogate my inclination—

the choices I’m making—

to compare or measure?

to judge or justify?

How is my soul faring

on what I choose for nourishment?

 

When I choose not to choose:

but merely scroll down, and down,

losing the gift of minutes and hours

to emerge weary and disgruntled—

Will I offer myself grace? to lean into

the will to grow into someone

whose perspective is strong and sound.

 

Compassion is my refuge.

Not for self-indulgence

or an excuse for false “self-care”

but for my inner being to be renewed

so it may reflect an outer grace

and share a smile,

not a reproach.

 

Karen Dubert.  July 20, 2026  https://apoetinexile.substack.com/?utm_campaign=profile_chips

Joanna joannaseibert.com

The Feast Day of the Transfiguration: August 6th

The Feast Day of the Transfiguration: August 6th

chapel of transfiguration, camp mitchell

“Jesus took with him Peter, John, and James and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly, they saw two men, Moses and Elijah, talking to him… Just as they were leaving him, Peter said to Jesus, “Master, let us make three dwellings, one for you, one for Moses, and one for Elijah.” While he was saying this, a cloud came and overshadowed them. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”— Luke 9:28-36

Today, we celebrated the Feast of the Transfiguration, during which we heard the story of Jesus being revealed on a high mountain to three of his disciples as the incarnation of God. Anyone in 12-step recovery can immediately identify with transfiguration, seeing the light, a moment of clarity, and encountering the God who has been there all along within us and others. Still, we never saw this before because we were too busy making “dwellings” for other idols, such as alcohol, food, drugs, work, etc. 

chapel of transfiguration Kanuga

Moments of transfiguration occur when we are awakened from a deep unconscious sleep into a conscious bright light, where we see, feel, taste, and touch God’s presence. Transfiguration is about experiencing our true nature, the part of God within ourselves and others. It is the moment when the veil of all else begins to fall away, and we connect with the presence of God within us, eventually desiring to turn our life and our will over to the care of God. That is the moment when we let go and let God. 

Richard Rohr believes we cannot see God in others until we first see God within ourselves. That moment of clarity speaks to us that we are better than the life we are leading. So, recovery is seeing that spark of God first within ourselves, which leads us to see God in others. We encounter the person who once annoyed us and caused us to harbor resentment, and we begin to notice a glimpse of the face of God in our neighbor, and we may respond in love.

“If we want to find God, then connect to God within ourselves, and we will always see God beyond us. For it is only God in us who knows where and how to look for God.” 1

Frederick Buechner reminds us that as we see God within ourselves, we begin to see God in situations we had never noticed before: “the face of a man walking his child in the park, a woman picking peas in the garden, sometimes even the unlikeliest person listening to a concert, standing barefoot in the sand watching the waves roll in, or just sitting with friends at a Saturday football game in September. Every once in a while, something so touching, so incandescent, so alive transfigures another human face that it’s almost beyond bearing.” 2

If you are having difficulty seeing the face of God, stop for a moment and look at our young children. God’s presence seems to burst forth from them. I have been overwhelmed by God’s presence this past week among the 90 children at our Vacation Bible School at Saint Mark’s.

Transfiguration is the message and promise of recovery, seeing the face of God first in ourselves and then in others. Each day, we celebrate the transfiguration that recovery continually brings to our lives and to the face of every person we encounter. Transfiguration is a daily reality.

Chapel of transfiguration Grand Tetons national park

 

1 Richard Rohr Adapted from The Naked Now: Learning to See as the Mystics See (The Crossroad Publishing Company: 2009), 159-161.

2Frederick Buechner in Whistling in the Dark (HarperSanFrancisco 1988), p. 120.