Gould: Kindness and Those Who Taught Us About Acts of Kindness

Gould: Kindness

“Good and kind people outnumber all others by thousands to one. The tragedy of human history lies in the enormous destructive potential of rare acts of evil, not in the high frequency of evil people. Complex systems can only be built step by step, whereas destruction requires but an instant. Thus, in what I like to call the Great Asymmetry, every spectacular incident of evil will be balanced by 10,000 acts of kindness, too often unnoticed and invisible as the ‘ordinary’ efforts of a vast majority.”—Stephen Jay Gould in The New York Times (9/26/2001).

A longtime friend, Dr. Steve Thomason, Dean of St. Mark’s Cathedral in Seattle, sent out this nearly twenty-five-year-old Gould quote some time ago for all of us to consider. Humans seem unable to avoid being dualistic, viewing life as a well-balanced struggle between good and evil. It is difficult not to think about how evil, failure, and missing the mark have greater power over us in our lives. 

We received all “As” except for one “B” on our report card. We agonize, and all we can remember is that “B.” We recall only the one line we missed in our class play, while discounting the brilliant lines we delivered. We obsess over rejection letters rather than celebrating our college acceptance or recent job promotion. Most physicians think daily about their missed diagnoses and forget the thousands they made correctly. We forgot to visit our friend the week or day before she died, but in our grief, we discount all the hundreds of other visits we made during her illness. 

The morning, noon, evening, and late-night news can feel overwhelming when we hear about human tragedies, deaths, and violence. Perhaps on a good day there is one last thirty-second segment about someone’s kindness. 

Gould, an evolutionary biologist and historian of science, contends that the forces in the world are not evenly balanced and that reality is overwhelmingly composed of kindness, not evil. Gould believes the problem is that these acts of kindness are so small that they go unnoticed. By contrast, evil and failure stop us in our tracks, immediately capture our attention, and blind us with their glaring presence.

How can we put on a new pair of glasses and start seeing the world differently? That is the path to even more obvious acts of kindness. It starts with a simple step called gratitude. I have many friends who survive unbelievable tragedies by making and reciting a gratitude list each day, most often at night before they go to sleep. I have spiritual friends who even send me their daily gratitude lists. Their actions encourage me to do the same. 

Gould challenges us to remember the kind acts we often overlook, especially when we feel overwhelmed by an evil act and begin to believe that darkness has overtaken our world.

When I think of kindness, I remember our friend Reed, who died much too soon but left behind so many acts of kindness that continue to live on in this world.

Joanna https://www.joannaseibert.com/

 

 

 

In the Midst of the City, the Gospel and God's Politics

In the Midst of the City, the Gospel and God’s Politics

By Barkley Thompson

“As Christians, we must not begin with our secular political beliefs and then use the Gospel to prop them up. Rather, we must begin with the Gospel and let it shape our politics.”—Barkley Thompson, In the Midst of the City, the Gospel and God’s Politics.

I was once in three book groups, all reading Barkley Thompson’s second book, In the Midst of the City.

The book’s first section is a collection of sermons he wrote while serving as dean of Christ Church Episcopal Cathedral in Houston.

Barkley reminds us of Marcus Borg’s story about the two processions in Jerusalem on Palm Sunday, entering from opposite gates. Pilate enters as the representative of the Roman power of war, while Jesus enters, symbolizing God’s politics, the power of peace. “For Christians, leaving God’s politics out of the church is not an option. The Gospel, however, is not partisan, and God is neither conservative nor progressive.”

Barkley constantly reminds us of Karl Barth’s mandate to read both the Bible and the newspaper. Interpret the newspaper by the Bible, never the other way around. For example, in the wake of the great tragedy of the killings and wounding at the Boston Marathon, the Gospel leads Barkley to remind us to look for the helpers, those who reach out to the harmed. 

The second section addresses what it means to be a Christian and an American in light of the Gospel. Patriotism differs from nationalism. The patriot gives his heart to the best that patriotism represents, even in the face of fear and assault by those who have lost an understanding of liberty.

The third section comprises essays published on his blog in the Houston Chronicle. They reflect his personal discernment process as he seeks to see God’s vision for the world. The chapter titles speak for themselves: “I Own Guns, and I Believe in Gun Control,” “Of Orlando and the Virtue of Embrace,” and “On Civil War Monuments.”

Joanna. https://www.joannaseibert.com/

 

 

 

Joseph of Arimathea and the Election

Joseph of Arimathea and the Election

Chapel of Joseph of Arimathea, National Cathedral Washington DC

“He was a good and righteous man… and had not agreed to their plan and action. He came from the Jewish town of Arimathea and was waiting expectantly for the kingdom of God.”—Luke 23:50-51. 

As we read this, we may not yet know many of the results of this election. Our prayers should be with those who win the election and for those who lose.

For some reason, I hope to remember Joseph of Arimathea after this election. “He was a good and righteous man… and had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God.” That’s us!! I think we’re all waiting expectantly for God’s kingdom and hoping to find some part of it in the people we voted for. So we have much in common with Joseph of Arimathea.

“He did not agree to their plan and action.” But what DID he do about it? Did he speak up for Jesus? There is no record of anyone testifying on Jesus’ behalf at his mock trial. We have sometimes been like Joseph of Arimathea—seeing injustice and wrongdoing in the lives of others and ourselves, yet not speaking up against them. We fear what might happen to us. We dread the consequences of speaking out. We fear that what we do or say might be offensive and hurt someone, or—Heaven forbid—we might become unpopular. We are afraid that our voice will not make a difference.

But then a transformation occurs in Joseph, what we might call a moment of clarity. Joseph goes to Pilate. What bravery. He asks for Jesus’ body, then personally and compassionately removes the nails from Jesus’ hands and feet, washes the blood from his head, hands, feet, side, and back, wraps the body in a linen cloth, and lays Jesus in what presumably was his own tomb. 

Are we Joseph of Arimathea? Is there a point at which we can no longer live only for our own well-being, focused on issues that affect only us? We no longer pretend to go along with the old crowd, inside and outside ourselves. Instead, we look to our core values, speak our truth, and act on it. This happens to people in recovery from addiction and to spiritual friends who seek a deeper connection to God. 

This may also be how we experienced voting recently or today. No matter the election’s results, we voted and let our voices be heard. We took a stand. As with Joseph, it was only the beginning for many of us.

Think about it. We gather today through the internet and may know what it is like to be Joseph of Arimathea. I believe there is a Joseph of Arimathea within each of us, finally making a stand and changing how we relate to ourselves, God, and the world—speaking out with love and compassion and becoming concerned for the plight of others. 

Remember the quiet, compassionate, loving courage of Joseph of Arimathea, who is in each of us, the courage to change and the determination to foster love and understanding between ourselves and others. We need that courage to bring compassionate healing to our country, especially in the days ahead.  

Joseph provided the tomb for the resurrection to take place. That is now our job. We have learned about resurrection and compassion from spiritual friends and in the thin places where we worship. We are now called to be that same vessel for compassion and resurrection in today’s world, where reconciliation is desperately needed—perhaps even more now than before the election. 

Let us be that place for healing and resurrection.

Joanna.   https://www.joannaseibert.com/