Trust God to be the Judge, Weeds and Wheat

Guest Writers Steve and Sally Harms

Trust God to be the Judge, Weeds and Wheat

This is the first MRI machine ever built that could accommodate a human body, and it was constructed in Paul Lauterbur’s laboratory. The magnet was a one-of-a-kind machine built to specific specifications. Howard Simon, a graduate student at the time, was the operator. Howard was instrumental in producing the first MRI images of the breast.

Much of my career entailed reviewing scientific research. I often remarked to fellow reviewers that 90% of the papers were relatively easy to rank. The real challenge lay in the remaining 10%. Within that group, it was often difficult to distinguish the bottom 5% from the top 5%. Science usually advances like building a brick wall, each discovery resting on what came before it. But true breakthroughs begin with entirely new ideas. Because we are conditioned to evaluate work as an extension of the past, it can be remarkably difficult to tell whether something represents a transformative insight or a dead end.

Here’s one of the earliest images of the brain I created. It’s a slice from an autopsy showing an infarct. This was one of the first instances of synthetic imaging, where intensity represented one parameter and color another. 

I experienced this difficulty firsthand while working in Dr. Paul Lauterbur's laboratory during the early development of magnetic resonance imaging (MRI). When he presented the concept to the University as a potential patent, a panel of experts concluded it had no commercial value and declined to fund a patent. At the time, medical imaging was analogous to a photographic process—using X-rays or sound waves that pass through the body to produce an image based on differential absorption or reflection. MRI, by contrast, created images from localized variations in magnetic fields—an entirely different paradigm.

During my senior year of medical school, I worked as a physical chemistry graduate student in the lab at Stony Brook. Despite working under the guidance of a future Nobel Prize winner, I unfortunately didn’t win the student research award presented that year at UAMS. Although my advisor supported my work, he was skeptical about its potential as a medical tool.

The experts were wrong. The University missed substantial royalties from what became a multibillion-dollar industry. Dr. Lauterbur was awarded the Nobel Prize in 2003. MRI was recently recognized by the Wall Street Journal as one of the 25 most important inventions, along with computers and steam engines (April 24, 2026).

Even the most knowledgeable and well-intentioned experts can make profound errors in judgment. In today’s polarized world, it is tempting to judge the actions and motives of others with similar confidence. The readings for today caution us against that impulse.

In Matthew 13:24–30, Jesus describes a field where wheat and weeds grow together. Rather than uprooting the weeds immediately, the master instructs his servants to let both grow until the harvest. What appears to be a weed may, in fact, be wheat not yet fully formed. Premature judgment risks destroying what is good and totally ignores God's ability to change hearts.

This parable is not simply about others—it is about us. The more important question is not, “Who are the weeds?” but, “Am I the wheat?” Psalm 37 addresses the inner response to this reality: “Do not fret because of evildoers.” Their apparent success is temporary. We are instead called to trust, be patient, and refrain from anger and envy. As we see injustice all around us in our world, be comforted in knowing that judgment belongs to God, not to us. 

1 Timothy 4:1-16 adds another layer of caution. Paul warns that some will turn away from the faith and that false teaching may arise from within the community itself. The response is not aggressive sorting of others, but careful attention to one’s own life and doctrine: to remain grounded in truth and to train in godliness.

Our calling, therefore, is not to judge prematurely, but to live faithfully—with humility, patience, and trust in God’s timing. In the end, the harvest will make clear what we cannot.

  Steve and Sally Harms, Morning Reflection, St. Paul’s Episcopal Church, May 28, 2026.

Joanna joannaseibert.com

Visitation of Mary to Elizabeth

Feast Day of the Visitation of Mary to Elizabeth on May 31

“My soul magnifies the Lord, and my spirit rejoices in God my Savior.”—Luke 1:39-49

Sculpture Mary Visit to Elizabeth, Church of the Visitation, Ein Kerem Jerusalem

Mary’s visit to Elizabeth is perhaps our best example of what happens when two people allow the Holy Spirit to intervene in their lives. Elizabeth, late in her third trimester, hears Mary, in her first trimester, greet her. We don’t know what Mary initially says to Elizabeth, but we know it must have been affirming because the baby in Elizabeth’s womb leaps for joy. Elizabeth is then filled with the Holy Spirit and greets Mary with these words: "Blessed are you among women, and blessed is the fruit of your womb." If only we had the courage to say that to each other as we meet. “Blessed are you among women; blessed are you among men.” 

Mary then breaks into the song of praise and thanksgiving, known as the Magnificat. "My soul magnifies the Lord,”

“And my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant." If only we had the courage to say every morning when we wake up, “My soul magnifies God.”

Visitation, Barbavara Book of Hours, 1440, Walters Art Museum Baltimore

How wonderful it is when we meet our neighbor, if the child, the God, the resurrected Christ within us, could leap for joy to see the God, the Christ within our neighbor. What does this story tell us will happen in our lives and in our neighbor's life when this occurs? We will be filled with the Holy Spirit, and our neighbor will be empowered to live out a song of gratitude and praise. 

Some of us are like Mary, beginning to bear children. More of us are like Elizabeth, past childbearing age. Some of us have never borne children, yet the story of these two saints still speaks to each of us. It is the birthing of new life within each of us, enabling us to honor the new life in our neighbor.

This is one of our most descriptive passages about being and having a spiritual friend, a soul mate. As spiritual friends, we are called to see Christ, new life, in each other. Our friend's response may sometimes be as miraculous as the joy of the Magnificat. This story shows us how to see Christ, new life, in our neighbor. It is a gift from the Holy Spirit. Our job is to put ourselves in a position to receive this gift of the Holy Spirit, to see Christ in our neighbor, and then to honor Christ in our neighbor. The promise of this story is that when we reflect Christ, new life, back to our neighbor, she may also see Christ in herself and be enabled to live out the Magnificat. 

What does it mean to "sing out the Magnificat”?

"My soul magnifies the Lord, and my spirit rejoices in God my Savior”? The words are clear. It is about living a life of gratitude and being open to God working in our lives, even in our greatest times of stress. Our role model is an unmarried, pregnant young girl, empowered by the love of her older relative, who eloquently expresses her faith in God. Through the Holy Spirit, Elizabeth sees God in her young cousin. When Mary is open to God within herself and can also see and feel God within herself, her response is this great hymn of gratitude and praise. The fruit of the Spirit, which springs forth when we see Christ in each other, is gratitude and praise. This is our sign that we are indeed open to and honoring God in each other. 

         What a difference we could make in our own lives and in our neighbors’ lives if we each became an Elizabeth to the Marys we visit and live with daily, at home and at work. When we see God, Christ, and new life in our neighbors, the God within us will also "leap for joy" as we meet others on the road to a happy destiny, one step, one person, one greeting at a time!

Joanna Seibert. JoannaSeibert.com

 

Praying in Color

Praying in Color 

“Here are some reasons to Pray in Color:

1) You want to pray, but words escape you.

2) Sitting still and staying focused in prayer are a challenge.

3) Your body wants to be part of your prayer.

4) You want to hang out with God, but don’t know how.

5) Listening to God feels like an impossible task.

6) Your mind wanders, and your body complains.

7) You want a visual, concrete way to pray.

8) “You need a new way to pray.”—Sybil MacBeth, Praying in Color: Drawing a New Path to God (Paraclete Press, 2007).

Gifted speaker and retreat leader Sybil MacBeth takes our prayer life from the left to the right brain. This type of prayer is especially easy for doodlers. It can initially be painful for those who live primarily in their left brain—those who are more verbal, orderly, logical, analytical, and methodical thinkers. But praying in color can open a new world of prayer. Those who are more right-brained, creative, imaginative, and artistic will rejoice to find a new way to pray that validates who they are. 

Sybil offers many ways to use this kind of prayer: as intercessory prayer, as an Advent prayer calendar, as a way to memorize Scripture, as meditative prayer centered on a word or phrase, as a method for Lectio divina, as discernment, and more. We start with a simple shape, place a name or word inside it, and pray as we add, decorate, expand, or connect parts to the central figure. This adventure in prayer is recommended for the logical person who is stuck and for the artistic person whose prayer life seems dry and colorless.

If you are exploring new forms of prayer, Praying in Color is a gift from Sybil MacBeth to us.

Joanna. https://www.joannaseibert.com/