Another Photographic Failure

Another Photographic Failure

Guest Writer: Alan Schlesinger

Humpback Whale in Stephans Passage in Alaska Inside Passage

My wife and I recently returned from an eight-day cruise along Alaska’s Inside Passage. We had always wanted to visit this beautiful part of Southeast Alaska, and we had never been on a cruise before. We decided to splurge on this trip of a lifetime and signed up for a National Geographic/Lindblad small-ship cruise—100 passengers and a crew of 40 (including six naturalists), Zodiac excursions and sea kayaking, and vast landscapes and amazing wildlife. 

As a photographer, deciding what camera gear to bring was daunting. Not experienced in wildlife photography, I opted not to bring the long telephoto lenses needed to capture close-up images of bears and whales—even though friends offered to lend me theirs. I have enough photographic experience to know that an eight-day adventure is not the time or place to begin learning those skills. Those skills must be honed over years of trial and error, with Malcolm Gladwell’s “10,000 hours” invested before hoping to make amazing wildlife photographs on a trip like this.

Therefore, I chose to focus on landscape photography—a genre that, though not my main focus in photography, is one in which I do have some experience. So, foregoing the long telephoto lenses required for photographing wildlife, I instead packed wide-angle and short telephoto lenses well suited for landscape photography. I told my wife that instead of trying to make a beautiful close-up photograph of a whale or bear in the wild, my goal was to make a beautiful photograph of the vast Alaskan landscape featuring a whale or a bear.

When I captured this amazing sight of a humpback whale breaking the surface of the glass-like waters of Stephens Passage, the nearby silhouetted islands and mountains, and the last light of the setting sun kissing the peaks of the distant mountains, I was deeply satisfied. It was what I had hoped for—a beautiful photograph of an amazing landscape with a whale in it.

Why, then, the title “another photographic failure”? Because, though I had made an image that captured a breathtaking sight in the Inside Passage, the photograph failed to capture the entire experience of witnessing this magical portion of God’s creation: the sound of a hundred people gasping at the sight of a whale—whether it was their first time or they had seen many whales before—as it spouted a geyser of seawater skyward, flipped its tail, and took a deep dive, or the thunder of a glacier calving and sending a blue iceberg into the bay; the clean, woodsy smell of Sitka spruce when landing on the shore and stepping off a Zodiac, or the pungent aroma of hauled-out sea lions as one kayaks past nearby rocks; the tingle on exposed skin from the cool Alaskan summer air when standing on deck, or the chill of icy water dripping from your kayak paddle with every stroke. 

Though I was very happy to have made what I consider a beautiful photograph—one I had “pre-visualized” and planned for—it did not fully capture what one experiences in this indescribably beautiful place. I have to agree with writer and photographer Dave Bohn, who, in 1966, first visited Glacier Bay in the Inside Passage and saw the terminus of Muir Glacier: “And now I understand. I understand all the old attempts at description. I understand why they were written and why they failed. The scene before me is staggering and I find no other word*.”

*Dave Bohn, Glacier Bay; The Land and the Silence. Ballantine Books, 1967. Page 133.

 Alan Schlesinger

Joanna joannaseibert.com

 

Walking Each Other Home

Walking each other home

“Find those who tell you, Do not be afraid, yet stay close enough to tremble with you. This is love.”—Cole Arthur Riley, This Here Flesh, p. 90.

f kimenink

I have most often described courage as “fear that has said its prayers.” Many may recognize this as a 12-step recovery saying.

Cole Riley deepens our understanding of fear. He tells us that fear is not something we need to face alone. We are to live in community with friends who understand our worries and may even share them. Friends walk with us through fear. Neither of us knows what will happen, but their presence, not their words, makes all the difference. This, indeed, is love. 

We sit with those who are sick and afraid to die. We stand with each other when no one else will.

I see the image of Dr. Joycelyn Elders, when she was the Surgeon General, holding her young son’s hand as she walked with him to court when he was accused of drug use. That was love. 

I see parents and friends sitting at the bedside of a child who was severely injured in a car accident.

I see men and women in Ukraine standing together to resist an invasion of their country, even though they were shopkeepers and teachers just a few months earlier.

Ukraine LA Times

I see members of a town devastated by a hurricane, flood, or tornado holding each other up and picking up the pieces together.

I see young men and women in the military, protecting our country in wars they did not start, who went to proms and graduations just months earlier.

Today, we give thanks for all those known and unknown who have done this for all we love.  

Joanna. https://www.joannaseibert.com/

 

Thick and Thin Places

Thin and Thick Places

Guest Writers: Paula Franck and Isabel Anders

chapel of the good shepherd, National Cathedral, Washington DC

God be with you and grant you to stand in ‘thin places’ where the Presence is deeply known, and Mercy abounds and Wisdom flourishes.— Celtic prayer.

In Celtic mythology, there is the notion of ‘thin places’ in the universe where the visible and invisible worlds come into their closest proximity. According to an Irish saying, “Heaven and earth are only three feet apart, but in thin places that distance is even shorter.”

In a New York Times article titled “Where Heaven and Earth Come Closer” (March 9, 2012), Eric Weiner reflects on being drawn to thin places during his worldwide travels—places that “beguile, inspire, sedate and stir, places where, for a few blissful moments, I loosen my death grip on life and can breathe again.” However, travel to thin places is not always marked by spiritual transformation. These experiences can be disorienting and confusing as we lose our bearings and find new ways of seeing the world. They unmask us, revealing our more essential selves. Time is altered.

Thin places can be anywhere we experience this sense of out-of-time transcendence. They may be sacred places like St. Peter’s Basilica in the Vatican, the Blue Mosque or Hagia Sophia in Istanbul, Rumi’s tomb in Turkey, the Boudhanath Buddhist shrine in Nepal, or a Sikh temple in New Delhi. However, not all recognized sacred places are thin, or where, according to Apache Indian lore, “wisdom sits in places.” There are also “thick places” that are so burdened with history and “outsized expectations” that they collapse under the weight of their own sacredness. For Weiner, Jerusalem is such a “thick place,” weighed down with animosity and historical grievances.

Thin places may be found in the tranquil beauty of nature, in the noise of crowded cities, or in unlikely places—a favorite bar, a city square, a bookstore, or an airport. One of Weiner’s favorite thin places is Hong Kong International Airport. He loves its “self-contained hermetic quality and the way [it] makes me feel that I am floating, suspended between coming and going.”

Stonehenge

He writes that you don’t necessarily plan a trip to a thin place—you often stumble upon one unexpectedly. But he offers some advice for increasing the odds of encountering thinness. First, have no expectations—they can get in the way of a genuine experience. Do not rely on guidebooks or others’ recommendations, for “one person’s thin place is another’s thick one.”

If God transcends time and space and is everywhere, or, as the Australian Aboriginal peoples say, “everywhen,” then why are some places thin while others are not? Weiner suggests that perhaps we are too thick to recognize them. “Maybe thin places offer glimpses not of heaven but of earth as it really is, unencumbered. Unmasked.”

Isle of Iona

The Rev. Dr. Mark D. Roberts writes on patheos.com that “the purpose of thin places is to help us realize that all places can be thin. Or, better yet, perhaps the purpose of a thin place is to train us to make the other places in our lives thinner. Moreover, when we realize that the Spirit of God dwells within us, we will come to believe that we are called to be thin places, as God makes his presence known through us.”

This reflection is adapted from Circle of Days: A Church Year Primer – Year A by Paula Franck and Isabel Anders, available in print and ebook from circleofdayspublishing.com or amazon.com.

Paula Franck, Isabel Anders

Joanna joannaseibert.com