Seeing and LIving in the Present Moment

   Richard Rohr, Poe: Seeing and Living in the Present Moment

  “Most people do not see things as they are, because they see things as they are!” Which is not to see at all. Their many self-created filters keep them from seeing with any clear vision.”

—Richard Rohr, Center for Action and Contemplation, daily Rohr Meditation.

Edgar Allan Poe also gives us more clues about having a clearer vision in “The Purloined Letter.” The Paris police chief asks a famous amateur detective, C. Auguste Dupin, to help him find a letter stolen from the boudoir of an unnamed woman by an unscrupulous minister who is blackmailing his victim. The chief of police and his detectives have combed the hotel where the minister lives, behind the wallpaper, under the carpets, examining tables and chairs with microscopes, probing cushions with needles, and found no sign of the letter. Dupin gets a detailed description of the letter and visits the minister at his hotel.

Complaining of weak eyes and wearing green spectacles, he disguises his eyes as he searches for the note. Finally, he sees it in plain sight, in a cheap card rack hanging from a dirty ribbon. He leaves a snuffbox behind as an excuse to return the next day, and switches out the letter for a duplicate.

Rohr is calling us to put on a new pair of glasses, perhaps 3-D glasses, to see the depth of what is in plain sight immediately around us in the present moment.

Guides and friends in our community, and especially children, remind us to meet God in the present moment. They remind us to listen to God’s call to live in the present moment, especially as we heard together the stories of the season after Epiphany in our Sunday Lectionary readings.

Epiphany means an illuminating realization.

 The season after Epiphany has called us to see more clearly and live in the present moment. We have a few more days to ponder this before Lent.

St. Francis: Hoeing, Gandhi: Dying

St. Francis: Hoeing, Gandhi: Dying

my office

“Saint Francis, hoeing his garden, was asked what he would do if he knew the world would end tomorrow. ‘Continue hoeing my garden,’ said the saint.”—Suzanne Guthrie, Synthesis Today, Quote for June 15, 2018, attributed to St. Francis.

I have often heard this phrase attributed to St. Francis and wondered what I would do if I knew I was about to die.

I have made writing a daily discipline for several years. But would I keep writing? Writing has become one of my best spiritual practices. As I look outside at trees, birds, and sky from the floor-to-ceiling window in my office, and my fingers hit the keyboard, I feel the peace that I hope is God’s presence.

My sacred space at home is in front of a large window at my desk in my office, which was once our daughter’s room when she was growing up. There, I write surrounded by family pictures, icons, and remembrances of days of joy. I would ask for prayers for the good pray-ers I know, especially the women in the Daughters of the King. I would also pray at other sacred spaces if I could visit them.

 I certainly would spend as much time as possible in my last days with my family. I might entice my grandchildren to watch a movie with me and then secretly watch them. I would want to be with my husband as much as possible. I want my family and friends to know how much I love them through my actions and words. I would like to have a meal with my family and friends. I would look at old pictures to keep memories with me.

Of course, if everyone else knew the world was ending, seeing how our paths might cross would be interesting!

So, what does all this mean?

“Live as if you were to die tomorrow. Learn as if you were to live forever,” is attributed to Mahatma Gandhi.

I carry these quotes from Gandhi and St. Francis daily and share them with spiritual friends. The quotes are an excellent daily benchmark for assessing whether we are doing the practices that bring us closer to God.
Gandhi’s quote is a paradox, an anchor metaphor for our life, a constant, ambiguous paradox.

Each day, I try to spend more time meditating on quotes from authors like these, who help us connect with God, our true selves, our neighbors, family, and friends.
Of course, often, the connections lead us to other places, and we pray to stay open to these new adventures.

C. S. Lewis: The Great Divorce

C. S. Lewis: The Great Divorce

“There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’—C. S. Lewis, The Great Divorce.

The Great Divorce is Lewis’s classic study of the difference between living in heaven and living in hell. In hell, people become increasingly isolated and separated from each other until they lose all communication. Then, before the great distances develop, there is a bus stop where groups of people in hell can take a tour bus to heaven to decide whether they want to live there instead. Spoiler alert! Only one person stays in heaven. The rest return to their life in hell. It is a choice.

With each character, Lewis describes what keeps each of us in hell. My favorite is the bishop, whose intellect keeps him in hell, as he must return there because he is scheduled to give a lecture he does not want to miss.

Other characters remain in hell because they cannot recognize joy. Others see all the difficulties in life as someone else’s fault. Some stay connected to their material goods, which means the most to them. Some find people “beneath them” in heaven. One sees heaven as a trick. An artist must return to hell to preserve his reputation.

The Great Divorce is an excellent book for a book group, especially in Lent, and is a great way for people to share which characters they most identify with. Lewis hands us a mirror to see where we fail to recognize that we are still controlling the show and living in hell, and have forsaken the gifts of heaven on this earth.

Joanna  https://www.joannaseibert.com/