August 14: Jonathan Daniels Pilgrimage and the Song of Mary

August 14: Jonathan Daniels Pilgrimage and the Song of Mary

“I knew then that I must go to Selma. The Virgin’s song was to grow more and more dear in the weeks ahead.”—Jonathan Daniels, quoted in The Jon Daniels Story, William J. Schneider, ed. (The Seabury Press, 1967), p. 67.

On the second Saturday in August, people from across the country will gather at 11:00 a.m. Central Time in Hayneville, Lowndes County, Alabama, to remember the death of Episcopal seminarian Jonathan Myrick Daniels. On August 20, 1965, Daniels died while protecting an African American teenage girl, Ruby Sales. 2025 marked the 60th anniversary of his martyrdom.

The pilgrimage begins at the courthouse, where a trial lasting less than an hour found the man who murdered Daniels “not guilty.”

Next, it moves to a small country store where Jonathan was killed. The pilgrimage then returns to the courthouse for Eucharist, where the bread and wine are consecrated on an altar that was once the judge’s bench for that 1965 sham trial, lasting less than an hour, which found the man who murdered Jonathan not guilty. Previously, the Right Reverend Phoebe Roaf, the Bishop of the Diocese of West Tennessee, was the preacher. In 2025, the Right Reverend Michael Curry was the preacher.

Bishop Russell Kendrick of the Diocese of the Central Gulf Coast recently reminded us that this march, commemorating the death of the twenty-six-year-old Daniels, occurred on the same day as the disastrous white supremacist march in Charlottesville, Virginia, in 2017. The similarities are sometimes too much to bear, reminding us that we seem no further advanced in race relations than we were three-quarters of a century ago. As a nation, we seriously lack the ability to secure human rights. We all need continued growth to recognize who our neighbor is.

Daniels took a leave from the Episcopal Seminary in Cambridge, Massachusetts, after hearing Martin Luther King, Jr.’s call for students to join him in his march in Selma, Alabama, to support the Civil Rights movement. He had been moved by singing the Song of Mary, the Magnificat, at Evening Prayer, especially by the words: “He hath put down the mighty from their seat and exalted the humble and meek.”

Jon devoted many Sundays in Selma to bringing small groups of black high school students to services to integrate the local Episcopal church. They were seated, but many in the congregation scowled at them. Many parishioners openly resented their presence, putting their priest squarely and uncomfortably in the middle of the controversy.

Jon returned to the seminary in May to take examinations and complete other requirements. In July, he returned to Alabama, where he helped compile a list of helpful local, state, and federal agencies and other legally available supportive resources for people of color.

On Friday, August 13, Jon and others went to Fort Deposit to join picketing at three local businesses. On Saturday, they were arrested and held in the county jail in Hayneville for six days before posting bail. After their release on Friday, August 20, four of them went to buy sodas at a local country store and were met at the door by a special county deputy with a shotgun who told them to leave or be shot. After a brief confrontation, the part-time deputy aimed the gun at a seventeen-year-old black girl in the group, Ruby Sales. Jon pushed her out of the way, took the bullet, and was instantly killed. 

Ruby attended the same seminary as Daniels and now heads the SpiritHouse Project in Atlanta. This program uses art, spirituality, and education to bring about racial, economic, and social justice.

Our senior associate rector, Michael, reminded me that at the School of Theology, Sewanee, Tennessee, all first-year students are loaded onto a bus and taken on the Jonathan Daniels pilgrimage during seminary orientation. He describes it as a very moving experience for many who are visiting the site of a martyr for the first time.

When we sing or recite Mary’s song, The Magnificat (Book of Common Prayer, p. 119), together, let us remember Jonathan Myrick Daniels and Ruby Sales and how this Canticle transformed their lives. Is there something in that song that also resonates with each of us?

Daniels died on August 20th but is remembered on the day of his arrest, August 14. The march will also be live-streamed from the Diocese of Alabama at these two sites:

Their website: www.dioala.org/jonathandaniels

Their Facebook Page: www.fb.com/dioala/live 

Joanna. https://www.joannaseibert.com/daily

The Loving-Kindness Meditation: A Daily Way of Life

The Loving-Kindness Meditation

 “Sitting comfortably, lying down, driving, sitting in a meeting, waiting in the hospital, or in any other potentially stressful situation.”

 Repeat these words silently, intending to send loving-kindness to yourself:

‘May I be peaceful. May I be happy. May I be safe.’

Next, silently repeat the exact words, directing loving-kindness toward someone you love:

‘May I be peaceful. May I be happy. May I be safe.’

Next, silently repeat the exact words, intending loving-kindness to reach a neutral person in your life, someone you barely know:

‘May I be peaceful. May I be happy. May I be safe.’

Finally, silently repeat the exact words, intending loving-kindness toward someone you are in conflict with or dislike:

‘May I be peaceful. May I be happy. May I be safe.’

Take a breath. Inhale, then exhale.

Notice your reactions during this meditation. Accept what you notice. Be aware of your thoughts, emotions, or responses to this meditation or to the people you directed it toward. This is mindfulness practice.

—Madhuleena Roy Chowdhury,  “What is Loving-Kindness Meditation?”

https://positivepsychology.com/loving-kindness-meditation/

 

Dr. Jay McDaniel, a retired professor of Religion, Philosophy of Religion, and Theology at Hendrix College, spoke recently at St. Mark’s Episcopal Church about using this Loving-Kindness Prayer if we have difficulty loving our enemies. The Loving-Kindness meditation is an ancient Buddhist meditation on unconditional love, with no expectations of receiving anything in return. The many forms of the Loving-Kindness meditation direct our thoughts and love toward ourselves and others.

The original name of this practice is metta bhavana, which comes from the Pali language. Metta means love in a non-romantic sense. It is our word for friendliness or kindness, thus loving-kindness. It is an emotion, something you feel in your heart. Bhavana means development or cultivation.

Our nation desperately needs healing. We can start with this loving-kindness meditation and see what happens.

Nouwen: Healing Our Hearts Through Forgiveness

Nouwen: Healing Our Hearts Through Forgiveness 

“How can we forgive those who do not want to be forgiven? But if our condition for giving forgiveness is that it be received, we will seldom forgive! Forgiving others is an act that removes anger, bitterness, and the desire for revenge from our hearts. First and foremost, forgiving others is about healing our own hearts.”—Henri Nouwen in Bread for the Journey (HarperSanFrancisco, 1997). 

Several years ago, I was part of an amazing group of women in Searcy, Arkansas, as we discussed forgiveness. One of the first questions from two women was, “How can I forgive someone who has harmed me or someone I love when they do not recognize they have done any wrong?”

These are the most complex hurts for me to forgive as well. We think we are doing fine, but when we hear that the people involved see no wrongdoing on their part, an angry dragon rears its head again. This anger is nothing like our initial reaction, yet it still endangers our body, mind, and soul. We allow the people and the situation to continue harming us—unless we can transform that energy into something useful for our bodies and the world.

I think of a small church-related school that many of my friends attended, which closed overnight. After several years, most of us have worked through the disappointment and moved on. We will all carry a scar, but for the most part, the wound is healing.

Most of us decided that if we cannot forgive those involved in the closing or those who did nothing to prevent it, we remain hurt. They occupy space in our minds, lives, bodies, and relationships with others. We have all prayed to transform this hurt’s enormous energy into something positive. We are all now discovering gold within this pain. 

I often visit a place where I recall the children, teachers, and school board singing and carrying small, lit candles through tears as they walked out into the world in pairs at the conclusion of the school’s final graduation. What I cherish every day is the light each of those involved at this school now brings to many other schools, homes, churches, and places of work.

We have been sent out to share what we learned from that experience: the relationships, the love, the kindness toward others, the acceptance of differences, and the belief in a loving God. For example, Jennifer, shown in the upper picture and formerly on the school board, is now changing more lives as the president and CEO of Achieve Community Alliance, formerly United Cerebral Palsy of Arkansas. In the lower picture is Beth Maze, the school chaplain, who now leads formation at St. Paul’s in Fayetteville, the largest church in our diocese.

There was an abundance of light radiating from that school. That is why it was so hard to leave. But now we are commissioned to carry the light we received there into the wider world. We can make a difference in so many other lives, and many continue to do just that.

Joanna  https://www.joannaseibert.com/