Reading the Bible

“We don’t go brain dead when we read the Scriptures. We need not hesitate to use our intellects—informed by many disciplines—as we approach the Scriptures. How does what you are reading in the Scriptures ring true to your own life experience and, if not, then what? The Anglican approach is to be on good speaking terms with Scripture, tradition, reason, and experience.” —Br. Curtis Almquist, SSJE, from “Brother, Give Us a Word,” a daily email sent to friends and followers of the Society of Saint John the Evangelist (SSJE.org).

bible prayer book.JPG

The Bible is a library of many books. It is our road map but not the final destination. It contains many writings of people seeking connection to God. We have so much to learn from them. We relate to their struggle, their joy, their sorrow, and the peace they find through a deep connection to God.

We are continually amazed how a passage can mean something different to us when we read it a week or a year or more later. This experience is what happens when we relate our lives, the lives of those around us, the world around us to what we are reading in Scripture.

Br. Almquist asks us to use our intellect, to think about what we are reading in Scripture. What was going on in the lives of the people when these books were written? Were they being persecuted? How different are our lives from theirs today? How are they the same?

Find out what other sources say. Br. Almquist is asking us to use our reason and experience. How does our own history enable us to understand what we are reading? We also have a rich tradition of holy mothers and fathers before us who have struggled and inwardly digested Holy Scripture. We are to investigate what they have to say.

I have always believed that the Holy Spirit did not stop working after the many books of the Bible were written. The Holy Spirit works in us and in those with whom we live in community, helping us to read and hear Scripture, and to discern what it is saying today in the twenty-first century.

My tradition encourages us to read each day from the Hebrew Bible, in addition to one of the Psalms, one of the letters of the New Testament, and one of the Gospel passages.

Here is my confession: I try to follow this rule. Sometimes I skip over parts. Sometimes I read only the first and last verses of the Psalm and use them as a mantra for the day. Other times I choose only one of the readings, especially if it is a continuing story from the Hebrew Bible.

I love biblical narratives such as the story of Queen Esther, even if God is never mentioned in that book. I also try to follow the adventures of Paul and the early Christians—again, more stories. Some have become old friends, as in a recent reading about Paul meeting Aquila and Priscilla in Corinth after they had fled Rome. I do what I can. I have stopped beating myself up about not reading it all. I am learning that the Holy Spirit will speak to me in whatever measure I can receive. My job is to be faithful to the connection, sometimes very faithful, unfortunately, sometimes less faithful.

Joanna joannaseibert.com

adventfront copy.png


Beauty and Meaning

“By its very nature life is full of meaning, for the God who said ‘let there be light’ also proclaimed it good. And the God who said ‘let us make humankind’ also blessed us and proclaimed us to be very good indeed.” —Br. James Koester, SSJE, from “Brother, Give Us a Word,” a daily email sent to friends and followers of the Society of Saint John the Evangelist (SSJE.org).

camp mitchell altar candles copy.JPG

We are gathered this weekend with a group of friends who meet once a year on the top of Petit Jean Mountain to give thanks for Camp Mitchell, the camp and conference center for the Episcopal Church in Arkansas. Our bishop celebrates Eucharist with us; we learn about what has been happening at the camp over the past year; and we are informed of new volunteer opportunities while raising money for a project for the new year. We have paved roads and paths for those who are handicapped, remodeled buildings, remodeled a kitchen, built an event deck, and contributed to a farm program; but mostly we hope to educate people about the camp so they can go back home to remind others of this natural jewel.

Our camp has changed lives, especially those of our children and youth. This is where so many have met God.

The camp is strategically built on the brow of a small mountain overlooking the Arkansas River Valley and the Arkansas River. In the early morning, clouds fill the valley and we cannot help but feel we are indeed in heaven. Each evening, the sunset paints a new pink and orange and red panoramic skyscape that no other artist has been able to duplicate. Indian caves with their faint markings live below, while three-hundred-million-year-old fossil rocks lie beside us at every turn as reminders that life was here long before we were.

Every inch of nature on the mountain is spectacular; but living in dwellings on the brow is not an easy life for humans. The wind and rain and electrical storms take their toll. The upkeep on these habitats is high. So that is why we come together to give thanks and care for the gift we have been given.

We are actually paying it forward to care for a place that has changed our lives—to preserve it for those who are coming after us, most of whom we will never know. The beauty of Petit Jean Mountain has not only brought us closer to the God of our understanding, but has been one of our best teachers about stewardship. We learn by caring for a precious pearl of great price that we have been privileged to view for a nanosecond of its existence.

I will keep permanently in my mind this image from our opening Eucharist just after the sun set last night. We light candles around the altar of our open air chapel to remind us to give thanks for all those who were here before us who cared for this land. We also light candles to pray for our children and grandchildren and great-grandchildren who will come to enjoy and preserve this holy ground long after we are gone.

Joanna. Joannaseibert.com

adventfront copy.png


Forgiveness/ Healing

“But they could not find a way to take him in because of so many people. They made a hole in the roof over where Jesus stood. Then they let the bed with the sick man on it down before Jesus. When Jesus saw their faith, he said to the man, ‘Friend, your sins are forgiven.’” —Luke 5:19-20.

man-let-down-through-roof-1-1.jpg

Many of the healing stories of Jesus describe him first forgiving the sins of those who are afflicted, and then healing their physical ills. He sees a person’s spiritual condition as a higher priority than any physical malady. He knows that he can bring more comfort by leading us to give up our resentments and abuses—before he tackles the physical pain. This has been my experience.

Awareness of the spiritual harms I have afflicted on others has brought me more pain than any physical illness. The pain I have caused my partners at work, my spouse, my children, my friends has been more overwhelming than the physical pain of broken bones or diseased organs. Of course, I have attempted to ease that spiritual pain with many remedies: food, alcohol, work, or busyness so that I do not have time to dwell on the wrongs I have done. Or perhaps I engage in good works in some other area, hoping that will make up for the harm I perpetuated in other parts of my life.

The people coming to Jesus do not ask him for forgiveness of their sins. They ask for physical healing. They are deaf or blind to the spiritual ills that are blocking them. The good news is that Jesus knows where our pain is greatest, even when we do not realize it; and he lets us know that we are forgiven even before we ask!

This does not mean that we do not need to ask for forgiveness. My experience is that until we are aware of how we have harmed others and ourselves and ask for forgiveness, we live with a terrible emotional pain. Sometimes we do not know where this pain is coming from, we just know it is there.

This story also can remind us that often it is our friends who bring us to Jesus for healing and forgiveness when we are “crippled,” or out of answers, because the “pain relievers” are no longer working.

Awareness comes with prayer, spiritual exercises, spiritual direction, dreams. The good news is that once we have some awareness, the Gospel tells us that we will be forgiven even before we ask! It is like going to your supervisor to ask for a raise and knowing before you get there that you will receive it!

Joanna. Joannaseibert.com

adventfront copy.png