Sharing Our Story in Advent

Nouwen: Telling Our Story this Advent

“Waiting patiently in expectation does not necessarily get easier as we become older… As we age, we are tempted to settle down in a routine way of living and say: ‘Well, I have seen it all.… There is nothing new under the sun.… I will just take it easy and take the days as they come.’ But in this way, our lives lose their creative tension. We no longer expect something new to happen. We become cynical or self-satisfied or simply bored.”—Henri Nouwen

I think of the regular routine of so many seniors our age. Many think they deserve to rest because they have worked hard for many years. But I am learning there are many forms of rest. We can sit and talk or watch movies with our grandchildren. Eventually, we will tell our story to them. This is one of our most significant ministries to let those who will live on after us know the story of our family. My experience is that they may not be interested in hearing unless we do something together and let them know how much we love them.

My husband occasionally told family stories while he took our grandchildren to school. But he didn’t do it every day, or they might become bored! We can be storytellers while fishing, walking, hiking, crafting, fixing dinner, or eating together. Telling our family story gives our children and grandchildren roots that connect them to a loving God. It also helps us recount our own story, the purpose of our lives, and our origins. A good time for stories is at holidays, graduations, or birthdays when we share past times.

Do not be disheartened if family members are not interested. Consider writing or making an oral video of your story. Often after we die, maybe not until our family members are our age do they become interested. My experience is that the older we become, the more we look for our roots. It is a way of grounding ourselves, connecting us to the earth from which we came and will return. At each telling of our story, we find even more awareness.

 As we share our story, we also become increasingly aware of how a loving God works in our lives and our family at every turn, every day. We often only comprehend this when we share our family’s history and recognize the pattern of how God and God’s love were and are with us at every turn.

Family gatherings, such as meals at Thanksgiving and Christmas, are excellent times to hear and tell family stories.

Spend some time this Advent sharing your story, but first, listen as someone else shares their story with you.

Encountering Water and Desert in Advent

 Encountering Water and Desert in Advent

 Guest Writer: Dr. Elizabeth-Anne Stewart

water and desert

We need both the desert and water, that time of aridity and that time of refreshment and cleansing. These seeming opposites belong together: on its own, the desert is a fearsome place that can leave us at the mercy of sand storms, scorpions, wild beasts, night terrors, and agonizing thirst; on its own, water lets us float aimlessly or else tugs at us relentlessly until we are swept away by powerful currents or else battered by tempestuous waves.

 To linger in the desert too long places us at the mercy of demons, while to dive deep into unknown waters can lure us into forgetfulness and oblivion. Alone in the desert, we are left to face our worst selves and to relive the pain of lives past-- forgotten memories of what we have done and what we have failed to do, of promises made and broken, of relationships that ended with a bang or a whimper, of opportunities missed.

Alone in the water, we lose all agency as the waves and rippling currents do what they will, lulling us into complacency or leaving us struggling for survival...

But together, desert and water are balm for the soul. In silence and solitude, we remember; in water, we are “re-membered" or made whole again. The desert brings insight, allowing us to see how we have been responsible for much of our pain, primarily because of our attachments and ego needs; at the same time, it allows us to understand why others may have harmed us, to see how their own wounded selves have caused them to be cruel, unjust or indifferent. For its part, water washes over us, cleansing our hearts and minds, soothing our aching limbs, and accepting our tears of grief and remorse.

 

Just as in the days of John the Baptist, the people of Judea flocked to the desert to be immersed in the waters of the River Jordan, so we, too, need to seek out both desert and water, both insight and forgiveness. This desert/water immersion is neither an empty ritual nor a mere obligation. It is not about trying to feel good, getting rid of guilt and regrets, being "saved," becoming righteous, or preparing for Judgement Day. Instead, it is an opportunity to encounter the God who dwells in both desert and water, to be with the One who was driven by the Spirit into the desert to find his mission and identity and who had the power to calm turbulent waters. In his company, we look to the desert to find life, not death; at his bidding, we plunge into the maelstrom to learn to walk on water...

For all its glitter and frenetic activity, Advent is a desert season. Still, while we in the northern hemisphere celebrate a snowy wonderland in our carols, it is the living water that brings life to the desert-- the inexhaustible streams of God's love and mercy that are ever-present in those places where even angels fear to tread, flowing through the wasteland, the scorched earth and the parched lands...

Jordon River

Elizabeth-Anne Stewart, PhD, PCC, BCC

In addition to her work as a spiritual director, Elizabeth focuses mainly on spiritual coaching and writing coaching. Based in the greater Chicago area, she teaches writing at St. Xavier University, and spiritual coaching at the Institute for Life Coach Training (ILCT); she recently launched The Ministry Coaching Foundation to offer opportunities for continuing education and personal renewal. www.elizabeth-annestewart.comwww.MinistryCoachingFoundation.comwww.ChicagoWritingCoach.com 

Joanna joannaseibert.com

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Celtic Spirituality, the Immanent Presence of God

 Celtic Spirituality, the Immanent Presence of God

Gaelic Blessing

“Deep peace of the running wave to you,

Deep peace of the flowing air to you,

Deep peace of the quiet earth to you.

Deep peace of the shining stars to you,

Deep peace of the gentle night to you.

Moon and stars pour their healing light on you,

Deep peace of Christ, the light of the world to you.”

In Celtic Spirituality, God’s presence is in and through the created world. There is no dualism. Nothing is seen as secular. All is holy. Nature is sacred. God is present everywhere, but this is not pantheism. The hills, the sky, the sea, and the forests are not God, but their spiritual qualities reveal God and are connected to God. This is like the artist’s connection to his painting. While bearing the artist’s hand’s identity, a picture or statue still exists separate from the work.

Gaelic Blessing is the John Rutter anthem our choir sang at my ordination. I have experienced the words of this music from an early age. Sitting by my desk, even in front of a picture window, I become consumed with my world and its problems and become self-absorbed. We go outside, and we are in a different world.

We suddenly experience a world more significant than our own that we did not create. Our problems become small. We are connected to something greater than ourselves. Following the moon’s rise at night, the rising of the sun in the morning, its setting in the evening, or listening to the constant rhythm of the waves by the ocean brings peace to our bodies, souls, and minds that no drug or substance can duplicate.

joanna campbell. along the missouri river

Nature helps us live in the present. God most often meets us in the present moment, even on these cold winter days of Advent. Maybe especially in the winter of Advent, when the deciduous trees are now bare and sleeping, so we more clearly see beyond the world around us.

Two authors I had the privilege of getting to know at the College of Preachers are good reads about Celtic Spirituality: Esther de Waal in The Celtic Way of Prayer and Herbert O’Driscoll in The Road to Donaguile: A Celtic Spiritual Journey.

Joanna  https://www.joannaseibert.com/