Crafton: Praying for Others

Crafton: Praying for Others

“I can compare prayer to a river-strong, clean, swift, carrying everything along in its powerful current. When I pray, I have stepped into the river and allowed it to carry me. When I pray for you, I have taken your hand, and together, we step into the river and let it carry us with power.” —Barbara Crafton in The AlsoLife (Morehouse 2016), p. 128.

barbara crafton

 Episcopal priest and well-known speaker and writer Barbara Crafton taught us a different view of prayer at a Lenten retreat at St. Mark’s about her book, The Courage to Grow Old.

Hers was a surrender prayer, a prayer of few words, feeling the power of prayer as we pray, bringing others with us into prayer. It is prayer that comes with sitting, swimming, or walking in silence and simply waiting for the Spirit’s lead.

Swimming once was a favorite exercise. I could visualize those in my prayers swimming or walking in the water with me. However, Crafton gives us an even more powerful image of swimming in a river or ocean, where we surrender to let the current or Spirit move us.

Crafton also writes about prayer as connecting ourselves and aligning ourselves with the energy of the love of God. Prayer is love, loving God, ourselves, and our neighbor.  

Some people imagine Jesus in prayer, walk with or carry friends to Jesus, and leave the person they pray for in Jesus’ arms. I often used this prayer image when praying for my children and grandchildren.

For some, kneeling at the rail for the Eucharist is an image used in prayer. We can imagine walking with or bringing our friends in need in prayer to that rail and kneeling with and beside them.

This image also helps us pray for enemies or those with whom we are having difficulty. It is hard to keep hate in our hearts when our enemies kneel beside us, waiting as we are for the body and blood of Christ.

You can say daily prayers with Barbara Crafton on her Facebook page.

Art of Not-Knowing

Guest Writer: Ken Fellows

Art of Not-Knowing

Iris Uncertainty. Ken Fellows

      In mid-1970, I began my career as an academic Pediatric Radiologist. With several other American radiologists back then, I helped pioneer a new sub-specialty, Pediatric Interventional Radiology. That endeavor was made possible by an explosive improvement in X-ray imaging. A new device –the image-intensifier –allowed especially clear fluoroscopic (real-time) visualization of inner-human anatomy.

It was soon accompanied by other revolutionary imaging techniques, such as ultrasound (US), computed tomography (CT), and magnetic resonance imaging (MRI). All these provided new and extraordinarily precise imaging of the circulatory system, the heart, brain, and most other organs.

Using this new imaging, interventional radiologists were able to insert local anesthesia, thin catheters, and other small devices into patients through needles (not incisions) to perform therapeutic procedures. No general anesthesia is needed –just sedation of the patient.  

     Using these devices, interventional radiologists began treating problems such as plugging bleeding vessels, closing holes in hearts, opening obstructed arteries and veins, doing biopsies, and draining abscesses, cysts, and other loculated fluids. The past 50 years have seen a vast expansion of these interventional techniques. I performed those procedures for the first 30 of those years.

     Following my retirement from radiology practice 23 years ago, I happened into a ‘second act’ as a watercolor painter and a memoir writer. I’ve sometimes wondered if any common thread exists between these very different eras of my life … any connection between doing interventional procedures and art, and the ‘uncertainty of outcome’ common to both?  

    Pondering this question in my aged rodent brain, a possible connection was suggested recently in the book Emergency Medicine by Jay Baruch, MD. In it, he describes his difficulty in discerning from some patients’ rambling histories and vague symptoms what the actual underlying problem is.

He explains how this is a doctor’s challenge not usually addressed in medical training –this not-knowing –a circumstance so antithetical to medical practice. 

     Dr. Baruch attributes the concept of not-knowing to a dated but still famous essay in which David Barthelme describes the act of writing, and the creative arts in general, as a process of dealing with not-knowing. Barthelme states, “The writer (artist) is someone who, when embarking upon a messy task, doesn’t know what to do.” He adds, “Problems are crucial to not-knowing, and not-knowing is crucial to art.” The essay opines, “Writing is a process of dealing with not-knowing, and that not-knowing is hedged about with prohibitions, with roads that may not be taken.”

To this, Jay Baruch adds: “In any process of inquiry, our uncertainty is our ally.” I, in turn, propose that the ability to welcome uncertainty is often a critical part of being a doctor. Perhaps this idea is the connection I’ve sought between writing, painting, and performing interventional procedures.

       Whether a writer, painter, or doctor, problems causing uncertainty are usually most formidable when beginning an undertaking. The problems are generally a matter of ideas, imagination, or technique. For surgeons and interventionalists, clinical problems typically have either a traditional, patented solution or require an innovative approach, a new maneuver that needs to be created.

Even during routine procedures, unforeseen complications and anatomic aberrations arise that require spontaneous and imaginative corrective action. For doctors, problems of selecting the best approaches to healing are the foundation of their uncertainty and not-knowing.

     In summary, not-knowing is a mental state common to making art and literature. Similar uncertainty often characterizes medical sleuthing, surgery, and interventional endeavors. Expanding the idea, I suspect this inherent doubting is not limited to art and medicine, but exists in many other fields. In various walks of life, uncertainty often enhances performance, fosters progress, and creates innovation. 

Ken Fellows

Joanna https://www.joannaseibert.com/

New Doors Opening

Change and New Doors Opening

Kidd: Spiritual Whittling
“There’s an old Carolina story I like about a country boy with a great talent for carving beautiful dogs out of wood. He sat on his porch whittling daily, letting the shavings fall around him. A visitor, greatly impressed, asked him the secret of his art. “I just take a block of wood and whittle off the parts that don’t look like a dog,” he replied….

In spiritual whittling, though, we don’t discard the shavings. Transformation happens not by rejecting these parts of ourselves but by gathering them up and integrating them. Through this process, we reach a new wholeness. Spiritual whittling is an encounter with Mystery, waiting, the silence of inner places—all those things most folks no longer have time for.”—Sue Monk Kidd in When the Heart Waits (HarperOne 2016 )

This is also my experience of transformation. I constantly realize that parts of my life that keep me “together” or connected to God are helpful at one time but later, become tired and worn and need to rest. Our ministry or what we have to offer changes.

One of the most challenging changes for me was leaving my medical practice. That was my identity. But I wanted to do so many other things. It becomes more challenging to keep up with the constantly changing technical, medical world if we do not stay with it continually.

I learned that just because we are good at one ministry doesn’t mean we should always keep doing it. We may be keeping others from the joy of that ministry, and they may even do it better! Also, the wisdom we learn from one career or ministry is always useful for the next one.

Nothing is ever wasted.

I am also learning to be more vigilant about habits that kept me safe during some parts of my life, which later became destructive.

What am I trying to say?

Life is about constantly giving up control or the illusion that we are in control. It is being open to change, letting doors shut, but being available to enter new doors or not being afraid to sit in the hallway for a while, waiting to hear the squeak of another door opening. Finally, it is about trusting, avoiding being stuck and stagnating or thinking we are out of options.

What new doors will be opened to us this Lent?

Joanna   https://www.joannaseibert.com/