De Waal: Living on the Border, Uncertainty

De Waal: Living with Uncertainty

“The first step in listening, learning, and changing is to see that different is not dangerous; the second is to be happy and willing to live with uncertainty; the third is to rejoice in ambiguity and to embrace it. It all means giving up the comfort of certainty and realizing that uncertainty can actually be good.”—Esther de Waal, To Pause at the Threshold, Reflections on Living on the Border (Morehouse).

De Waal

 When de Waal wrote this book, she had returned to the home where she had grown up on the border between England and Wales. I met this prolific Benedictine and Celtic spirituality writer at the College of Preachers at the Washington National Cathedral. She often took up residence there and was accessible during meals to weekly pilgrims like myself, seeking respite and learning in this sacred space.

This small pocket-sized book is a gem to read and re-read. De Waal talks about how we relate to borders and boundaries, as she directly experiences borders in her day-to-day living experience.

Do we build walls, barriers, and fortresses, or do we engage in conversation and learn about something different, another culture?

She describes the world’s diversity as an icon to let us know God loves differences. She entices us to be like a porter waiting at the gate of a Benedictine monastery, standing at the “threshold of two worlds.” He welcomes those who ask to enter no matter the time of day, treating each stranger as if he or she were Christ.

This resonates with me as a deacon. Our ministry calls us to go back and forth between two worlds: the church and the world outside the church.

De Waal also teaches us to honor the threshold of the two worlds and be open to the change, the uncertainty, and the contradictions that the different worlds may present to us.

De Waal’s concept of thresholds has helped visit those in hospitals or the homebound. I have learned to pause as I cross the threshold of the hospital room. This is a time to wash my hands at the patient’s door. The threshold is a symbolic reminder that I am entering another world. The hand-washing is a reminder to leave my agenda at the door. I am there to honor that person, listen to them, and be present for them.

During the previous pandemic, I again encountered this ritual with the many times we washed our hands. I tried to let loose or wash away the cares that previously consumed me. It was a reminder to live in the moment and be open to passing through a new threshold.

Some of the time, I continue to remember.

Diane Butler Bass: Belonging, Behaving, and Believing

Butler Bass: Belonging

“Instead of believing, behaving, and belonging, we need to reverse the order to belonging, behaving, and believing. Jesus did not begin with questions of belief. Instead, Jesus’ public ministry started when he formed a community.”—Diana Butler Bass in Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening (HarperOne 2011), pp. 11-64.

Belonging Summer Quest Camp Mitchell 2024

Diana Butler Bass tries to help us understand what is happening in the present-day changing Christian landscape, where religion is no longer the center of a member’s life. She reminds us that our religion started with community, not confession.

Belonging. Saint Mark’s Women Advent Luncheon

Thomas Watkins from Wilson, North Carolina, also tries to explain how our church might change using the South’s love of football in an article in the Journal of Preacher (“Game Day: Becoming a New Church in an Old South,” Pentecost 2017, vol. 40, no. 4) “They (fans) are not asked to show their diplomas at the stadium gate.”

One of the most frequent questions of those seeking spiritual direction is, “I don’t know if I believe or what I believe anymore. Maybe I am no longer a Christian.” If the person belongs to a confessional denomination or church of orthodoxy, where they must believe a specific set of doctrines, this can sometimes be a problem.

Some denominations are churches of orthopraxy, where members are held together because of how they worship or practice their faith. In that circumstance, a changing belief is considered, at times, an asset, a sign of growth. Our relationship to God will change as our God becomes larger, as we see the Christ in more and more people, people who are very different from ourselves.

 I often quote that line I first heard from Alan Jones at a Trinity Wall Street conference at Kanuga in the early 2000s: “The opposite of faith is not doubt, but certainty.”

Doubting signifies that God is working in us; our relationship is changing. Sometimes, this change in the relationship can feel like the movement of the earth’s tectonic plates. Sometimes, it can be like a volcano erupting.

Behaving and Believing. Barkley Teaching

But, if we can take it as a good and not a bad thing and try to stay steady, a new relationship and a new life will arise. I remember a quote from Catherine Marshall, “Those who never rebel against God or at some point in their lives have never shaken their fists in the face of heaven have never encountered God at all.”

Community is so important in this process. In a church alive with the spirit, there will be many others who have experienced this awakening who can walk and hold a steady hand when the foundations that we thought were our beliefs are threatened.

We see that these beliefs are not endangered but enlarged. We learn about these enlarging connections to God through belonging to a community.

You can follow Diane Butler Bass online at Diane Butler Bass The Cottage dianabutlerbass@substack.com

Joanna                https://www.joannaseibert.com/

 

 

Investing in Friendships

Investing in Friendships

Guest writer and artist: Ken Fellows

      Over a lifetime, a number of human encounters occur. Some are brief and inconsequential, others intense, fulfilling, and enduring. Some special friendships thrive and compound like invested assets …and then, like investments, slip away from neglect, gaffe, or misfortune. In my 80s now, I often reflect on old friendships as having three stages, much like funds in a bank account: successive periods of accumulation, interest-bearing, and withdrawal.

 Accumulation:  The longest enduring friendships of my life began in my 20s after I became a physician and married. Some were friends from medical school in Michigan –one was a classmate, Dr. Bill G. (convivial med-student turned cardiac physician/researcher), and his family endured as friends and neighbors in Boston for 30 years. Several buddies arose from an intense internship in Oregon, where our mutual dependence was fostered by a year of being on-call every other night. My internship partner from those days was Dr. John W. A year later, we were conscripted into the US Navy together. We then attended each other’s weddings. Despite John’s life far from me in California, he and I have corresponded and visited for 60 years.

     As an academic physician for 32 years in Boston and Philadelphia, I came to know many intelligent, stimulating, and fascinating individuals. Roy S., a fellow pediatric radiologist with me at Boston Children’s Hospital, was like a brother for six decades. Similarly, academic medical and personal family connections with colleague Dr. Bob L., humorous, Irish-bred cardiologist Barry K., and revered pathologists Richard and Stella V.P. have long endured.

     Teaching and lecturing at hospitals at medical gatherings occasionally arose for me across the USA. I also served as a visiting physician at university hospitals in Germany, Switzerland, India, China, and Australia. In many of those visits, I made new friendships and revisited colleagues with whom I had previously worked in Boston and Philadelphia.

     Another group of friends are the neighbors we’ve gained over many years of owning a retirement home in Kittery, Maine. My association with town committees, local organizations (particularly the Kittery Land Trust and local York Hospital), and public gatherings (for memoir writing, watercolor painting, and book groups) have provided numbers of other good friends. In two instances, particularly close bonds began and still exist between two neighboring Kittery Point families, the Rowans and the Meads. With them, we’ve intimately shared all of life’s momentous events, from births and adoptions to illnesses and deaths.

Compounding Interest: Our bonds of local, national, and international friendships have been maintained and grown through recurrent family visits, reunions at domestic and foreign medical meetings, and recurring exchanges of home visits with families throughout the US and other countries.

       Not only have the adults remained committed friends, but our children have stayed in contact, often as good chums, with the children of the other families. A poignant example occurred when our oldest son, Ian, died at 37. His life-long friend, Michel W., a professional European musician, traveled from Switzerland to play a violin tribute at Ian’s memorial service. They had been buddies for nearly 40 years since our young families bonded in Boston. Another intimate connection was made back then with another Swiss, Dr. Christian F. He, his wife Catherine, and my wife Kristin and I have spent delightful times vacationing together in Basel, assorted French cities, and here in Kittery. Memorable effects of our diverse friendships are also the summer visitations spent with us by the children of friends … young Debra from Utah, teen Olivier from France, and Rafael (aka “el dormido”.. because he mostly slept) from Spain. How fortunate we’ve been…. this building of extended family alliances which have fostered mutual personal enrichment and fond memories.  

Withdrawal:  The demise of good friends is a sad and inevitable part of old age. Sometimes, the individuals survive, but it’s the friendship that dies. The unceasing and progressive loss of friends and loved ones is depressing. While these personal losses may be considered analogous to the withdrawal of capital from one’s bank accounts, the psychological effects are largely incomparable.

      Naturally, the frequency of my friends’ deaths is accelerating. My closest chums from medical school and internship some 60 years ago are mostly gone. Of my many colleagues from Boston, only two still survive, both considerably infirmed. Here in our Kittery retirement, there have been losses, too. Of 7 senior men who began meeting monthly for coffee and conversation 20 years ago, only one remains, and replacement candidates are scarce.

      It is possible that one can eventually become inured to the deaths of friends and loved ones, but not easily. I’m working on ‘forbearing resignation.’ In my most reflective moments, I assuage my discomfort with this quote from writer Robert Reich:  

     “You only have a certain number of old friends. A limited number have told you about their marriages, their kids, and their hopes and frustration … and you have done the same with them. As they age and as you age, you have gone through changes together. It’s these cumulative understandings that give integrity and meaning to strong friendships. Old friends are irreplaceable. When they pass, a piece of you passes.”

Ken Fellows

Joanna  joannaseibert.com