Lent 1B And Angels Waited on Him. St. Mark's Episcopal Church, Little Rock, Arkansas, February 21, 2021

Lent 1B And Angels waited on Him

St. Mark’s Episcopal Church, February 21, 2021

“At once, the same Spirit pushed Jesus out into the wild. For forty  wilderness days and nights, he was tested by Satan; Wild animals were his companions and angels took care of him.”1

They hid behind several desert shrubs, but their overpowering presence cannot be contained so easily. They are still overwhelmed by this recent assignment by the Spirit to reveal to Jesus the slightest hint of their presence. The dust of the wilderness is now holy ground in his presence. The awe of his holiness fills the slightest breeze that passes by his stilled body.

The angels feel like intruders in the presence of their God known as the Word, now an exhausted person who has been tempted by all the evil the world can muster. This holy one had taught the angels that Love is the way,/ the unconditional love that enfolds and reaches out from God the Father, God, the Spirit, and God, the Word.

The Angels attempt to whisper a plan among themselves but cannot utter a word. They are motionless with their wings folded as close to their bodies as possible. This is their God, but they have never seen the God of Love so up close in this form. They instinctively take off their white sandals and  kneel as their white robes and bare feet dust the ground. He lies motionless with an occasional shallow breath, raising the thin woven garment over his chest ever so slightly. His unkept black hair is matted and wringing wet with sweat. His head rests on a nearby flat rock, and his body lies lifeless, extended on the cold ground.  He is not yet aware of their presence.

 The Angels have observed his forty day fast from afar. They remember other spiritual leaders, Elijah, Moses, Esther, who fast before great struggles. The Angels hold their breath each time the devil tempts him, to turn stone into bread, jump from a pinnacle and rely on them to catch him, and finally to worship Satan so that the whole world would be his realm.  They hang on his every answer. “It takes more than bread to stay alive. It takes a steady nourishment of God’s love. God’s Love is the way;” “What good does it do to keep testing the love of  God. We know love is the way;”/ and finally “Leave me, Satan! We are called to worship only the God of love.  God’s unconditional love moves us to serve God.  Love is the Way.” 3 The Angels also hear his inner voice echoing, “Bread is necessary, but the word and love of God is more basic to our lives. There is nothing wrong with  miracles, but we must not make them into spectacular events, and forget the real presence of God in them. Serving the God of love is why we are born. Love is the way.”/

The angels’ proximity to the physical presence of the holy in human form continues to render them paralyzed.  They have served  this God of love since time began. Now their God is in great distress after an unbelievable ordeal carrying all humanity to his appointment with all the world’s evil, not just their personal temptations of the flesh but a  confrontation with the collective economic, religious and political realities who claim godlike powers.4 Their holy one, now human, has collapsed after this physical, mental, and spiritual ordeal. The animals, the lion, the leopard, the foxes are still beside him, keeping him warm as the desert temperature dramatically drops as night approaches.

Then suddenly a synapse, a whisper, a sticky note on one side of their brains uniformly brings them back to the reality of why they are now in this wild desert. They are to minister to him, revive his body,/ heart,/ and soul. For a last moment, however, they remember the holiness of their God of love becoming human and tested almost to the point of death. Also, they remember the privilege of being called by the Spirit to care for him./

Jesus slowly turns his head in the direction of  the Angels, and they intuitively rush with fluttering wings to his side carrying all the nourishment and herbs and spices and balms known to heaven. They surround his body with their wings, protecting him from any more harm. But the greatest healing power comes in the  unconditional love from the multitude of  these Angels who take turns caring for Jesus./ The more usual circumstance is his ministering to them. Love is the way. ///  

On the first Sunday in Lent, we always take an outward-bound wilderness excursion like a national guard preparedness weekend. We are called to honor the God who created us and remember the unbelievable depth of God’s reckless love where God becomes one of us so that God might know all our trials and temptations.  How else can God relate to us unless God walks in our shoes. Our creator loves us beyond our comprehension and is reckless with the generosity of his love even when we treat that love with rejection.

 The Angels ministering to Jesus in the wilderness are icons showing us the holiness of this event. They also are messengers reminding us that the Spirit will likewise send angels to minister to us whenever we encounter suffering./

Martin Luther King Jr. preaches that Jesus in this Lenten story also gives us a new norm of greatness. Jesus models what it is like to be a servant minister, keeping a heart full of grace, a soul generated by love.5  Servant leaders differ from the smartest, the  greatest, or those needing to control or looking for admiration from others. Servant leaders build up others, not polish the system or the leader’s self-importance.6//

We will learn more during Lent about this love and servant leadership and Angels’ presence in our suffering in the forum as we study Bishop Michael Curry’s book, Love is the Way7. Bishop Curry teaches us about God’s love in his journey from childhood to becoming the presiding bishop.   He, like Jesus and dare say all of us, struggles and suffers but is always ministered by angels whose nourishment is God’s love. There is Josie Robbins, who stops by his father’s church to drop off a neighbor’s children before she goes to her own Baptist church. (12-13).  When Bishop Curry’s mother has a stroke and his father is overwhelmed as an Episcopal priest, Josie steps in and becomes Michael’s surrogate mother. Cousin Bill takes a teaching job in Buffalo to help care for Bishop Curry and his sister.(31) A local dentist and his wife care for the children during the week whenever Bishop Curry’s  maternal grandmother from Yonkers cannot come. (32) Erna Clark, the Sunday School superintendent, picks the children up from school every day and later helps Bishop Curry decide on colleges.(32) Curry’s seminary encourages him to preach in the style of his grandfathers’ instead of teaching him that emotional preaching is a sign of inferior intelligence.(107-108). Others teach Curry how to receive anger without giving it back. (181).

The book goes on and on about better angels in Curry’s life deeply rooted in his church community. Perhaps this can explain why our presiding bishop knows so much about God’s love is the way

Bishop Curry teaches us a Jewish proverb, “before every person, there marches an angel proclaiming, ‘behold the image of God.’”(95-96).

I dare say each of us can remember more angels who drop or march into our lives at difficult times. Give thanks for these angels this Lent./ If they are still alive, call or write./

Always remember how Curry becomes an Episcopalian. His father comes from a long line of Baptist ministers. His mother becomes a devout Episcopalian when she is at the University of Chicago. When the couple becomes engaged in the 1940s, she takes his father to an Episcopal church outside racially segregated Dayton, Ohio. When Curry’s black parents are offered the common communion cup along with the whites in the congregation at the Eucharist, his father knows this is where angels live. (34). Imagine the difference in our lives if his parents had gone to an Episcopal church where the cup was segregated!/

At his mother’s funeral when he is 14, Michael Curry is surrounded by all these angels who wipe the tears from his eyes and remind him of St. Paul’s words, “Love never dies.”8 Love builds,/ hate destroys. (89) “Let no man pull you so low as to hate him.”9

Bishop Curry writes about that day. “Community is love…… And so, at fourteen years old, I did not conclude that the world is a broken, bitter, and ruthless place. I am not abandoned—I am loved.” (43).

  “The way of Love will show us the right thing to do every time.” (27).

Love is the way.

Joanna Seibert

1 Eugene Peterson in  The Message Study Bible, Mark 1: 12-13.

2 Stephen Mitchell in Parables and Portraits,  p. 34.

3 Eugene Peterson in The Message study Bible,  Matthew 4:1-11.

4 Kris, Rocke and Joel Van Dyke in Geography of Grace in InwardOutward February 2, 2021.

5 Martin Luther King Jr in “Drum Major Instinct,” sermon, Atlanta, February 4, 1968.

6 Bennett Sims in Servanthood, Leadership for the Third Millennium.

7 Bishop Curry in Love is the Way (Avery 2020).

8 I Corinthians 13:8.

9 Martin Luther King in A Knock at Midnight: Inspiration from Great sermons of Reverend Martin Luther King, Jr.